Lord Shiva’s 12 Jyotirlinga Temples

List and Location Of Lord Shiva’s 12 Jyotirlinga Temples In (Religious/Holy Land) India

Jyotirlinga Location
Somnath Prabhas Patan, near Veraval, Gujarat
Badrinath Chamoli district in the state of Uttarakhand, India
Kedarnath Kedarnath, Uttarakhand
Mahakaleshwar Ujjain, Madhya Pradesh
Omkareshwar Near Indore, Madhya Pradesh
Grishneshwar near Ellora, Maharasthra
Kashi Vishwanath Varanasi, Uttar Pradesh
Trimbakeshwar Trimbak, near Nasik, Maharasthra
Ramanathaswamy Rameswaram, Tamil Nadu
Bhimashankar Disputed:-

* Bhimashankar Temple, near Pune, Maharashtra
* Bheem Shankar ( Moteshwar Mahadev), Kashipur, Uttarakhand
* Bhimshankar temple near Guwahati, Assam
* Bhimasankar temple near Gunupur, Orissa

Vaidyanath Disputed:-

* Vaidyanath Temple, Deoghar, Jharkhand
* Vaijnath Temple, Parli, Maharashtra
* Baijnath temple, Baijnath, Himachal Pradesh

Nageshwar Disputed:-

* Jageshwar Temple near Almora, Uttarakhand
* Nageshwar Temple, Dwarka, Gujarat
* Aundha Nagnath, Maharashtra

 

Hinduism In Ghana (West Africa)

Some time ago, I think the hinduism only in india and some other countries. But when, I talk(met) with my friend Narayana (big devotee of lord shiva) From Ghana (country in west africa). Then I feel the hinduism is no limitations this is every where around the world in different countries and in different forms. Narayana told me there is lot of hindu’s in ghana. They are living there (in ghana) from generations. I feel very good when i met with Narayana. He is a big devotee of lord shiva and, I am also. Narayana Submitted some pictures about hinduism in ghana. There are down here. Please watch hinduism in ghana by pictures submitted by my friend Narayana from ghana.

This page is dedicated to devotee’s of lord shiva in ghana (country in west africa) and for my friend Narayana (a big devotee of lord shiva). Narayana you take very good pictures.




Disclaimer :- The above hinduism pictures are submitted by the devotee’s of lord shiva from ghana and my friend Narayana from ghana.

108 Names Of Lord Shiva

108 Names Of Great Hindu God Lord Shiva

 

Om Shivaya Namaha

Om Maheshvaraya Namaha

Om Shambhave Namaha

Om Pinakine Namaha

Om Shashishekharaya Namaha

Om Vamadevaya Namaha

Om Virupakshaya Namaha

Om Kapardine Namaha

Om Nillohitaya Namaha

Om Shankaraya Namaha

Om Shulpanine Namaha

Om Khatvangine Namaha

Om Vishnuvallabhaya Namaha

Om Shivivishtaya Namaha

Om Ambikanathaya Namaha

Om Shrikandaya Namaha

Om Bhaktavatsalaye Namaha

Om Bhavaye Namaha

Om Sharvaye Namaha

Om Trilokeshaye Namaha

Om Shitikanthaya Namaha

Om Shivpriyaye Namaha

Om Ugraye Namaha

Om Kapaline Namaha

Om Kamaraye Namaha

Om Andhakasur Sudanaye Namaha

Om Gangadharaye Namaha

Om Lalatakshaye Namaha

Om Kalikaalaye Namaha

Om Kripanidhaye Namaha

Om Bhimaye Namaha

Om Parashu Hastaya Namaha

Om Mrigpaniye Namaha

Om Jatadharaye Namaha

Om Kailashvaasine Namaha

Om Kavchine Namaha

Om Kathoraye Namaha

Om Tripurantakaye Namaha

Om Vrishangine Namaha

Om Vrishabharudhaye Namaha

Om Bhasmoddhulit Vigrahaye Namaha

Om Sampriyaye Namaha

Om Svarmayaye Namaha

Om Tryimurtaye Namaha

Om Anishvaraye Namaha

Om Sarvagyaye Namaha

Om Paramatmane Namaha

Om Som suryagni Lochanaye Namaha

Om Havishe Namaha

Om Yagymayaye Namaha

Om Somaye Namaha

Om Panchvaktraye Namaha

Om Sadashivaye Namaha

Om Vishveshvaraye Namaha

Om Virbhadraye Namaha

Om Gananathaye Namaha

Om Prajapataye Namaha

Om Hiranyaretase Namaha

Om Girishaye Namaha

Om Durdharshaye Namaha

Om Anaghaye Namaha

Om Bujangbhushanaye Namaha

Om Bhargaye Namaha

Om Giridhanvane Namaha

Om Giripriyaye Namaha

Om Krittivaasase Namaha

Om Purarataye Namaha

Om Bhagavate Namaha

Om Pramathadhipaye Namaha

Om Mritunjayaye Namaha

Om Sukshamtanve Namaha

Om Jagadvayapine Namaha

Om Jagadgurave Namaha

Om Vyomakeshaye Namaha

Om Mahasenjanakaye Namaha

Om Charuvikramaye Namaha

Om Rudraye Namaha

Om Bhutpataye Namaha

Om Sthanave Namaha

Om Ahirbudhnyaye Namaha

Om Digambaraye Namaha

Om Ashtamurtaye Namaha

Om Anekatmaane Namaha

Om Saatvikaye Namaha

Om Shuddh Vigrahaye Namaha

Om Shashvataye Namaha

Om Khandparashave Namaha

Om Rajase Namaha

Om Paasvimochnaye Namaha

Om Mridaye Namaha

Om Pashupataye Namaha

Om Devaye Namaha

Om Mahadevaye Namaha

Om Avyayaye Namaha

Om Haripushne Namaha

Om Dentbhide Namaha

Om krilochnaye Namaha

Om Avyagraye Namaha

Om Dakshadhvaraharaye Namaha

Om Haraye Namaha

Om Bhagnetrbhide Namaha

Om Avyaktaye Namaha

Om shaasthrakshaye Namaha

Om Shaasthrpade Namaha

Om Apvargpradaye Namaha

Om Anantaye Namaha

Om Tarakaye Namaha

Om Parameshvaraye Namaha

( This is Shiva 108 Namavali )

Shiva Legends Or Stories

Story of Shiva Lingam – Why Shiva is worshipped in the Phallic Form

This is an interesting story regarding the worship of Lord Shiva in the phallic form. It is believed that once Brahma and Vishnu, the two deities of the Trinity, got into an argument regarding their supremacy. Lord Brahma declared himself to be more admired, being the creator. While the preserver, Vishnu, pronounced that he commanded more admiration. Just then a huge pillar of fire (lingam), called as Jyotirlinga, appeared in flames, before them. This Lingam enthralled both Brahma and Vishnu, with its hastily increasing size. With this incident, they forgot their quarrel and decided to find its size. Vishnu took the form of boar and went to the netherworld. Brahma assumed the form of a Swan and flew to the skies. However both of them were unsuccessful in completing the self-assumed tasks. At that time, Shiva appeared out of the lingam and acknowledged that he was the progenitor of both, Brahma and Vishnu. So, he should be worshipped in his phallic (lingam) form, and not in the anthropomorphic form.

Story of Shiva and the Hunter

Here is one more interesting story of Lord Shiva, showing his merciful nature. Once a hunter was wandering in a dense forest, to chase a deer and suddenly he found himself on the banks of river Kolidum, where he heard the roar of a tiger. In order to defend himself from the tiger, he climbed up a tree close by. The Tiger sat on the ground below the tree without the purpose to leave. The huntsman stayed at the tree whole night and to keep himself awake, he plucked one leaf after another from the tree and threw it down. There was a Shiva Lingam under the tree and gracefully the tree turned out to be a ”bilva” tree (leaves of this tree are adored by Shiva). Without any knowledge, the huntsman had delighted the deity by pouring Bilva leaves all night. With the arrival of the sun, the hunter looked down and found the tiger gone. In its place, Lord Shiva was standing and he prostate before the lord. With Shiva’s blessings, he attained salvation from the bondage of the material world.

Ganga Comes Down to Earth

A legend from the Ramayana speaks of King Bhagirath who once meditated before Lord Brahma for a thousand years for the salvation of the souls of his ancestors. Pleased with his devotion Brahma granted him a wish. He requested the Lord to send the river Ganges down to earth from heaven so that she could flow over his ancestors’ ashes and wash their curse away and allow them to go to heaven. Brahma granted his wish but asked him to pray to Shiva, for he alone could support the weight of her descent. Accordingly he prayed to Shiva and he allowed the Ganges to descend on his head, and after meandering through his thick matted locks, the holy river reached the earth. This story is re-enacted by bathing the ‘linga’.

The Tiger & the Leaves

Once a hunter while chasing a deer wandered into a dense forest and found himself on the banks of river Kolidum when he heard the growl of a tiger. To protect himself from the beast he climbed up a tree nearby. The tiger pitched itself on the ground below the tree fostering no intention to leave. The hunter stayed up in the tree all night and to keep himself from falling asleep, he gently plucked one leaf after another from the tree and threw it down. Under the tree was a Shiva Linga and the tree blessedly turned out to be a bilva tree. Unknowingly the man had pleased the deity with bilva leaves. At sunrise, the hunter looked down to find the tiger gone, and in its place stood Lord Shiva. He prostrated before the Lord and attained salvation from the cycle of birth and death.

Why Shiva is Worshipped in His Phallic Form

According to another legend, once Brahma and Vishnu, two other deities of the holy Trinity, had an argument as to their supremacy. Brahma being the Creator declared himself to be more revered, while Vishnu, the Preserver, pronounced that he commanded more respect.Just then a colossal ‘lingam’, known as Jyotirlinga, blanketed in flames, appeared before them. Both Brahma and Vishnu were awestruck by its rapidly increasing size. They forgot their quarrel and decided to determine its size. Vishnu assuming the form of a boar went to the netherworld and Brahma as a swan flew to the skies. But both of them failed to accomplish the self-assumed tasks. Then, Shiva appeared out of the ‘lingam’ and stated that he was the progenitor of them both and that henceforth he should be worshiped in his phallic form, the ‘lingam’, and not in his anthropomorphic form.

Significance of the Shiv Lingam

The non antrhropomorphic Lingam form of Shiva is what is held in reverence in temples all over the sub continent. The Lingam is a symbol. It is a symbol of that which is invisible yet omnipresent. It is hence a a visible symbol of the Ultimate Reality which is present in us (and in all objects of creation ). The Shivalingam denotes the primeval energy of the Creator.It is believed that at the end of all creation, during the great deluge, all of the different aspects of God find a resting place in the Lingam; Bhrama is absorbed into the right, Vishnu to the left and Gayatri into the heart. The Shivalingam is also a representation of the infinite Cosmic Column of fire, whose origins, Vishnu and Bhrama were unable to trace. (see Lingodbhavar).

Legend has it that Parvati fashioned a Shivalingam with a fistful of sand at Kanchipuram and worshipped Shiva; this lingam is known as the Prithvilingam, denoting the primordial element earth. Shivalingams in several temples are swayambus, or that which appeared on their own, or that which is untouched by a chisel. On the other hand, there are temples where the Shivalingam is carved out of stone and installed. The highly polished Shivalingams of the Pallava period bear several stripes, as in the Kailasanatha temple at Kanchipuram. The Shivalingam is generally mounted on a circular or quadrangular receptacle called the Avudaiyar. This pedestal is designed so as to drain off the water offered during ablution ceremonies. In temples such as Kanchipuram, abhishekam is offered only to the pedestal and not to the Shivalingam made of sand. The bottom of the pedestal represents Bhrama, the octogonal middle represents Vishnu and the upper circular portion represents Shiva. The upper portion of the Shivalingam may be of various shapes, cylindrical, elliptical, umbrella shaped. Images may also be (rarely) carved on a Shivalingam. Nandi, the bull is depicted facing the sanctum in all Saivite temples, symbolizing the human soul Jeevatma yearning for realizing its oneness with Paramatma, the ultimate reality.